Doctorado en Estudios Sociales

URI permanente para esta colecciónhttp://hdl.handle.net/11349/23333

Examinar

Envíos recientes

Mostrando 1 - 20 de 28
  • Ítem
    La estética de los placeres: un análisis genealógico sobre la producción y constitución de la relación cuerpo-placer en el dispositivo educativo en Colombia
    (Universidad Distrital Francisco José de Caldas) Méndez Pinzón, Alexander; Perea Acevedo, Adrían Jóse; Perea Acevedo Adrian José [0000-0002-1832-9838]
    The thesis critically explores the restraint between the production and constitution of subjects in the school context, starting from the body-placer relationship. This investigation is highlighted in the line of investigation “Subjectividades, Diferencias y Narrativas” del Doctorado en Estudios Sociales de la Universidad Distrital Francisco José de Caldas, que analyza problematizaciones associated with how the relationships of power produce and regulate subjetividades. At the same time, examine the alternatives of resistance expressed in specific ways as an ethical-political strategy in the life-power-culture context. From this perspective, the thesis contributes not only to the understanding of how the subjects are molded by institutional regulations, but also to the emerging issues of school issues in the context of the body-placer. The thesis is presented en dos partes. The first is centered on how educational institutions in Colombia function as devices that produce subjectivities aligned with the humanism-capitalism relationship, oriented towards productive, controlled and obedient people. Thus, the school acts as a biopolitical space that regulates the hearts through disciplinary practices, moralistic discourses and educational policies that limit the place to experiences related to citizenship and autonomy defined by the device. This represses the ethical formation and its relationship with the body-placer, adapting it to the gubernamental purposes through discursive and non-discursive practices. This process of subjective production is related to the technologies of power highlighted by Foucault, where educational institutions configure “truths” around the idea of ​​autonomy, normalizing the behavior of school children, and to the citizenry, homogenizing these subjects through supervision y control. In this context, the Doctorate in Social Studies, through his line “Subjectives, Differences and Narratives”, establishes an epistemological-political privilege interested in questioning how these “truths” are produced and their effects on the ethical training of the subjects involved. in the knowledge-power relationship, in this case, within the school system in Colombia. The second part of the investigation addresses the fields of possibilities that emerge from reflexive practices within educational institutions. Here, the placer appears as an strategic platform for what subjetive things are expressed that give rise to new ethical formations. These reflexive practices, through cinema, dance, music and play, allow school students to understand the hegemonic norms that attempt to control their hearts and pleasures, opening up critical spaces that question stable and visible truths. more free and creative. This field of possibilities reverberates the notion of “aesthetics of existence” proposed by Foucault, where the school suggestions, by experimenting with their pleasures in a critical way, not only undermine the subjective production that has suggested them, but that they generate ethical-aesthetic-political movements. These imply a work on both sides and a creative and disruptive possibility of configuring a distinct form of being in the body-placer order, generating connections that can potentially impact the students involved in these discursive and non-discursive practices. Thus, an “aesthetics of pleasure” is presented as an alternative to resistance and creation, which binds criticism, fiction and experimentation, questioning the “truths” that have constituted them. This aesthetic proposes narratives about alternative possibilities, supported in the pleasure-freedom relationship, and experimented with in a critical and prudent manner. In this direction, the thesis suggests that the placer, in place of verse as disruptive to the educational goals of school, can be converted into a herramienta for personal and collective reinvention through critical movements that signify ethics as a space of freedom and creation.
  • Ítem
    El arte callejero como emergencia territorial. Las expresiones artísticas visuales callejeras en el espacio público como formas de resistencia y emancipación en los territorios urbanos.
    (Universidad Distrital Francisco José de Caldas) López Gómez, Wilson Dario; Useche Aldana , Óscar
    This work arises from an interest in visual street art, understood as graffiti or street art—an interest in this type of expression that has been gaining strength in the Latin American context, and particularly in Colombia, especially in the city of Bogotá, for over two decades. There, one can identify countless forms and characteristics that stand out for their expressive, creative, and aesthetic power. On the other hand, from the perspective of power and politics as framed by the Doctoral Program in Social Studies at the Universidad Distrital, there is a concern with territory and power, and with the possibilities of access that should exist for individuals in society to public space—a concern with the deprivation of territory that has long existed in Latin American cities, and with the "right to the city" that should be guaranteed to all citizens. This study is grounded in a critical perspective on the analysis of territory, understanding its direct relationship with power. In this regard, Badiou (2000, p. 22) asserts that “a political act also creates spaces: ‘I am going to turn this place into a political place,’ that is, I am going to transform a street, a factory, a university.” Thus, a political act creates time and space and transforms them through creation—as a production of space. The study sought to understand the dynamics that emerge from the intervention of public space through visual street art and how such interventions produce space within the territory. Within a space marked by boundaries, control, and institutionalization, the need arises to understand how responses to this context become creative forms of transformation within territories, and how these responses evolve into cultural expressions capable of altering the way the territory is institutionalized and reshaping the practices enacted upon it. The focus of this research lies in visual street art and its impact on territory, aiming to understand how these expressions generate transformations. For this reason, the study proposes to identify the characteristics of visual street art as emerging forms of resistance within territory, in order to understand their relationship with the creative capacity for cultural transformation in the construction of new territorialities and new forms of citizenship. In this way, the study seeks to connect the theoretical elements proposed by the Power, Politics, and Collective Subjects track of the Doctoral Program with the contingencies of territory and the ongoing discussions about peace and artistic expressions in these spaces—as a possibility for building new territorialities and new citizenships. The goal is to generate discussions that help identify the powerful features of visual street art and its potential to transform territory through power, institutional frameworks, and social dynamics—reshaping how such expressions are perceived.
  • Ítem
    Colectividades por el derecho a la ciudad. Resistencia micropolítica territorial desde la periferia. Ciudad Bolívar 2000-2020
    (Universidad Distrital Francisco José de Caldas) Lora Montaño, Sergio de Jesús; Sierra Gutiérrez, Francisco
    This research project aims to document and demonstrate the potential of the micropolitical resistance actions led by political, social, and cultural collectives in locality 19 of Bogotá, Ciudad Bolívar, between the years 2000 and 2020. Its main objective is to show how these collectives contribute to the constitution of new political subjectivities that allow residents to access the right to the city, from a processes of de-territorialization and re-territorialization. The methodology used is based on a pluralistic approach, combining participatory dialogical practices such as Action-Research and Participatory Action Research (PAR), with conventional techniques such as social mapping, interviews, workshops, and conversations. This approach allows for a deep understanding of social processes and local dynamics. The study reviews and analyzes the historical background of territorial configuration and the socio-spatial process in Bogotá and Ciudad Bolívar, highlighting the social inequalities that limit equitable access to the city and its services. Through the identification of selected social collectives, such as Casa Mayaelo, Cardio Hip Hop, Sineambore, the "Jerusalén con huellas de mujer" Foundation, and the "Ojo al Sancocho" Festival, the actions and impacts of these collectives on the reconfiguration of territory and the formation of new political subjectivities are explored. These organizations have promoted processes of de-territorialization, challenging existing power structures, and re-territorialization, by taking ownership of urban space and generating new forms of participation and micropolitical resistance in the locality. The work of the collectives has demonstrated how cultural, artistic, and social action practices can transform local dynamics, promote territorial appropriation, and strengthen the exercise of the right to the city. In conclusion, the collectives of Ciudad Bolívar have played a crucial role in the social and political transformation of the locality, reconfiguring socio-spatial relationships and fostering greater collective awareness of residents' legitimate right to decide on their city and exercise full citizenship, which guarantees access to the resources and social and health services necessary for a dignified life.
  • Ítem
    Espacialidad, experimentación y resistencia espacial en Colombia
    (Universidad Distrital Francisco José de Caldas) Vargas Murcia, Enver Duván; Perea Acevedo, Adrián José
    The latent conflicts around the organization and liberation of spaces, important problems today, can be thought of as a politics of spaces and subjects. It is a complex way of analysing contemporary spatio-subjective reality, through a model of the relationship of forces that we call the relational political ontology of spaces and subjects, which serves to question specific contexts. Therefore, two levels of analysis are proposed, consistent with a properly Foucauldian genealogical study. The first level describes the main components of hegemonic politics and spatio-subjective control, through contextual research. The second level of analysis consists of the systematic study of resistant practices, which is the subject of special reflection in this thesis. The final document has five main chapters, not including the introduction: the second chapter provides a theoretical and conceptual dissertation on the notions of space and subject that served as the foundation for the entire research; this part studies the controversies raised by some contemporary strands of criticism regarding the dominant concepts of space and seeks to establish a type of conceptualization that connects, in both ways, spaces with subjects in a theory of complex co-production between the two. The third chapter is a methodological outline, expressed in the analytical model entitled Relational Political Ontology of Spaces and Subjects. The fourth chapter presents a contextualization of the events that mark the history of contemporary space-subjective politics in Colombia and Bogotá, with an emphasis on control policies, their consolidation and rupture from the beginning of the 20th century to the 1990s. The fifth chapter implements the analysis of resistant practices, including an exploration of constructive resistances such as green construction and community resistances: neighborhood, eco-village and peace communities. Finally, at the end of this document we present the general conclusions of the research, starting with six major principles or strategies of resistant action extracted directly from the pragmatic analysis carried out in the fifth chapter.
  • Ítem
    La indocilidad reflexiva: una apuesta de resistencia de pacientes terminales en las luchas por la salud en el contexto colombiano
    González Santiago, Lu An; Perea Acevedo , Adrián José
    The unruly subject promotes, based on the care of himself and of others, a proposal of resistance in the context of social struggles with new techniques to respond to multiple needs during the suffering of the disease. Focusing on the problematization of the context of the most sensitive minorities turns the discourse no longer into a permanent claim for the right to health, on the contrary, it includes the transformation of strategies that collude through an ethical subjectivity and clarifies the truth of oneself from a continuous spiritual exercise. Thus, the emerging discourse proposes a new relationship with power that is none other than self-empowerment, its bet is the generation of knowledge from its life experience, now it is the protagonist together with scientific societies and social sectors; the present is another critical mode of mobilization in the midst of the social struggle that induces a permanent creation.
  • Ítem
    El árbol de la vida
    Quintana Arias , Ronald Fernando; Sierra Gutiérrez, Francisco; Quintana Arias; Ronald Fernando [0000-0002-3691-3464]
    Due to the confrontation of the Biopolitics of everyday resistance associated with the green market of morichal, with the Biopower that since neoliberalism has impacted the environmental-social-economic-and-political fields, with the dominant economic models of livestock, Palm Oil and hydrocarbons, the question arises: "How to constitute from the Biopolitics of Everyday Resistance associated with Environmental Sustainability and Climate Change, a critical social study of fiction and experimentation as a form of sustainable economy that offers goods and services that generate positive environmental practices and impacts, and incorporate other ways of daily and social life, and support the integral development of the territory of Castilla la Nueva and Guamal (Meta) in Colombia?". Therefore, the proposal aims to “Carry out a critical social study of fiction and experimentation on the biopolitical forms of resistance and daily and social life, which form supports for sustainable development and reinforce biocentric environmental practices and impacts, associated with the green market of the Tree of Life in Castilla la Nueva and Guamal (Meta)”; which is sought with a theoretical framework that allows the convergence of the edges of the polyhedron of intelligibility within the critical-fiction-experimentation series characteristic of the doctorate in social studies in which this research is circumscribed, through a situational analysis that confronts norms, problems, explaining the tensions of conflicts due to non-compliance with norms and the incongruity between normative systems in force in the same society. The above relates an analysis of the international-national-local level of the motivations, intentions, desires, variable social-political-economic reasons, taking into account the border thoughts and epistemologies that emphasize the local or the points of view of the singular to combine the problem of subjectivation evidenced in the community, which determined as basic categories of analysis biopower, everyday life, biopolitics, bioeconomy, and territory, as the struggle and the political task that justifies and supports the theoretical framework and methodology of “Critical Social Study”. The methodology of “Critical Social Study” starts from an interpretative dimension of archaeological and genealogical reconstruction of the problem, and carries out a methodological experimentation descriptive-analytical-pragmatic process that combines ethnographic, dialectical, and Action Research (A.R.) tools, within the historical reconstruction of social phenomena, and situational analysis in a field work that includes semi-structured interviews and cartographies of the everyday, through the convergence of the edges of the polyhedron of intelligibility with the critical-fiction-experimentation series. Criticism allows to evaluate and identify lines of flight, emerging categories. Creative fiction makes visible the possibilities and transformations of the recognition of the socio-situated within the socio-cultural. Experimentation exposes the possibility that the community working in consensus articulates the proposal as an expression of everyday life resistance that contributes to the solution of the problem. The results are presented in four chapters that contemplate the development of the different specific objectives through the convergence of categories of academic tradition and those that stood out from the first approach to the community, these being biopower, daily life, biopolitics, bioeconomy, and territory, from which emerged the categories of: "Tree of life and multiterritoriality", "The romantic cowboy", "The man-eater", "The land of the future", "The post-organic cowboy", "The State and democracy in Colombia and its relationship with the common", "Water as a source of governance", "The conspiracy theory", "Religion as a trap", "The myth of the nation state", "The impossibility of generating alternatives". In this way, a text emerges in which the methodological context of the research is made explicit, the biopolitical forms of daily resistance related to the loss of local ecosystems and the identity of the region, the alternative and convergent form of sustainable economy associated with Mauritia flexuosa, and the biopolitical tactics of communal resistance; which together situate the biopower of the morichal within the strategic agreements of science, technology and innovation (CTEI) that are the generation of new knowledge; the social appropriation of knowledge; and the formation of human resources. The generation of new knowledge is related to academic productivity. The social appropriation of knowledge involves human resources that are reconfigured and empowered to contribute to the solution of problems through the tree of knowledge.
  • Ítem
    Herencias y aprendizajes a partir de la memoria de compositores campesinos en la provincia del Bajo Ricaurte en el departamento de Boyacá, Colombia
    Santoyo Rendón, Julio Ernesto; Reina Rodríguez , Carlos Arturo; Reina Rodríguez, Carlos Arturo [0000-0001-6205-2453]
    The present degree work entitled Inheritance and learning from the memory of peasant composers in the province of Bajo Ricaurte in the department of Boyacá, Colombia, is presented as a requirement to obtain the title of Doctor in Social Studies. It is part of the line of Memory, Belief and Experience, particularly in the emphasis on history and cultural memory.
  • Ítem
    "Mantente feliz, tranquilo y productivo en tu nuevo teletrabajo”: subjetividad ética y gestión productiva en tiempos de pandemia
    Vanegas García, Rocío Marylyn; Perea Acevedo, Adrián José
    This doctoral research aims to highlight the production of an ethical subjectivity in remote workers as a strategic axis for managing productivity during the COVID-19 pandemic. It is based on an archaeological-genealogical analysis of the power effects of the discourses and practices of Positive Organizational Psychology (POP) developed in the context of remote work during the pandemic. The study seeks to understand how the remote worker is shaped as an ethical-productive subject in a global health crisis. At a descriptive level, it identifies the emergence of the remote worker as a new subject, characterized by the fusion of work and personal spaces, blurring the traditional boundaries between the two. This process of adaptation to remote work becomes normalized as part of professional life, driven by the need to maintain productivity. However, a tension is observed between the flexibility promised by remote work and the reality of work overload, extended working hours, and difficulty in disconnecting. At an analytical level, the research highlights how official discourses promoted “self-care” as an individual control mechanism, shaping a remote work ethic focused on productivity, adaptability, and self-regulation. The study critiques POP narratives for individualizing work-related issues and offering superficial solutions. Finally, it proposes the politicization of work-related distress, recognizing that stress and anxiety are symptoms of power structures that need to be challenged and transformed.
  • Ítem
    Cuerpos y devenires monstruosos antes, para y después de la guerra: las mujeres de las extintas FARC-EP en su tránsito por la violencia y su llegada a la vida civil
    Garcia Ortiz, Doris Lised; Piedrahita Echandia, Claudia Luz; García Ortiz, Doris Lised [0000-0002-0532-4835]; Piedrahita Echandia, Claudia Luz [0000-0003-3525-1910]
    A visible element of the Colombian social reality is the existence of insurgent militias since the 1960s, and the growing involvement of female combatants in the armed confrontation between the state and the guerrillas for fifty years. In this panorama, it is difficult not to wonder how war, as the most visible phenomenon of the Colombian conflict, became a possible space for women, who constituted their existence in the midst of armed confrontation and some of them ended up being an important part of one of its actors: the former insurgent group FARC. The early 1990s saw the conclusion of a peace process that achieved the reinsertion of four armed groups (PRT, Quintin Lame, EPL and M-19), but did not end the armed conflict, and two groups that did not enter the negotiations grew exponentially during that decade: the FARC and the ELN. This period also marked the opening of the country to human rights issues, and another reality began to emerge: the increase in the recruitment of children into irregular armies. This basic framework of the conflict allows us to delve deeper into the deterritorialisation of the political and cultural locations travelled by the women who joined the insurgent groups in recent years, questioning the type of lines of flight or resistance that led them to join these armed groups and, once there, how the war was fought.
  • Ítem
    Narrativa ficto crítica revisitada del cuerpo y su morfología cosmogónica en la danza de la conquista
    Arizmendi Bedran, Manuel Francisco; Riveros Solorzano, Hernan Javier; Riveros Solorzano Hernan Javier [0000-0002-1185-7603]
    The body has become one of the main elements of tension between power and resistance throughout history. Within this framework, in Colombia, there is a main case of study: the Dance of the Gameran Conquest, an expression that has occupied not only an important place in the historical order but also in the socio-cultural sphere, acting as an element of the interaction between territory, memory and the possibility of establishing conditions of resistance both in the geometry of the movements and in the nexus between a past time, located in a moment of tension before the Spanish presence and the challenges of a condition of permanent crisis as the present and the set of events that have shaped Gamero as a strategic scenario to make visible the ways in which corporeality can manifest itself with the power of movement and experimentation on the limits. By virtue of the above, this thesis is concerned with presenting a process of analysis based on the narratives, interviews and direct contacts with the territory in order to account for the conditions of the dance of the Gameran Conquest as a possibility of resistance to the historical conditions that have given rise to Gamero as a territory that resists both the Conquest and the attacks that, over time, have been established in the territory through the gradual emergence of Capitalism and its modes of existence. It is then a work in which, when inquiring about the rebelliousness of the bodies in movement, it also wonders about the ways in which dignity becomes part of that cosmogonic enclave that manifests itself in voices, music, dance patterns and in general, the strength of Gamero when resisting even beyond the limit of modern law. For this purpose, a fictocritical methodology is used to analyze the conditions of dance in its constitutive nature and its relationship with the stories and life histories that are linked to movement in a kind of continuum that makes visible that vision of existence and time that is entered through dance as a space of freedom from the tension to which the bodies are subjected both in the past marked by the Colony and in the present linked to capital. Thus, this thesis, while being an analytical and critical exercise, is also a tribute, a reconstruction of that form of resistance of the Gamerano that puts itself in dialogue with its history but at the same time with its future and that, in the end, presents the tension of those bodies that resist with the power of dance, the intense affections of the songs and the possibility of experimenting from that broken limit of a public space subverted by a body that frees itself by moving, by undoing itself, by participating in that inventive act that by dancing creates and by making creation, resists.
  • Ítem
    La constitución de subjetividades éticas y políticas en la formación crítica de profesores de matemáticas: análisis arqueológico y genealógico de los discursos y prácticas de propuestas críticas para la docencia de la matemática en Colombia (2000-2015)
    (Universidad Distrital Francisco José de Caldas) Torres Duarte, José; Perea Acevedo, Adrián José
    This research presents an archaeological and genealogical analysis that reveals the type of subjectivities of mathematics teachers that occur from the speeches of government organizations on critical training. The discourse is critically analyzed with the Foucaultian toolbox, not with the intention of creating a singular image that tells the truth about the critical thinking of mathematics teachers, nor how it should be formed in criticism, but we want, in terms of subjectivity, to show how what is at stake is the manufacture of a certain type of: The subjectivity of the teacher can do anything. In the same way, we want to show the discursive strategies that interweave the discourse used by government organizations to legitimize before the general public the agenda of changes that they "suggest" and subject all form of life to economic purposes, likewise, to make visible the devices that "force" giving the appearance of freedom.
  • Ítem
    Corporalizaciones de artistas contra-capacitistas hacia la reconfiguración de una nueva política de vida: un análisis arqueológico-genealógico del dispositivo capacitismo en Colombia entre 1991 y 2022
    (Universidad Distrital Francisco José de Caldas) Bermúdez Jaimes, Gloria Isabel; Pinilla González, Jairo Ricardo
    This thesis proposes lines of reflection for the construction of a new form of governmentality that breaks the relationship between truth, power, and the subject established by ableism, and recognizes the emergence of other forms of existence that claim difference, moving away from mandatory bodily ability as an affirmation, rather than a lack, in the creation of new meanings for shared life and the emergence of a politics of multiplicity. The problematic axes of the research are: the inquiry into the ableism apparatus as a life policy that produces subjectivities outside mandatory bodily capacity, and its manifestation in forms of governmentality in Colombia; the emergence of the crip subject as a global event challenging ableism; and anti-ableist artistic practices as lines of flight for constructing new forms of organizing difference and establishing new communal bonds. From Foucault's critical perspective, the ableism apparatus is interrogated through an archaeological-genealogical analysis of disability regulations in Colombia between 1991 and 2022. This analysis makes visible the production of the ableist subject in Colombia, and how its power effects create a specific existential condition called a person with a disability, whose subjectivity responds to the notion of a pre-constituted, free, and autonomous subject, typical of the requirements of economic and political liberalism and the democracy of the majorities. Finally, through the antagonism of strategy, the subjective tensions arising from this mode of subject production and its ideal identity based on mandatory bodily capacity versus a critical-creative approach that, through art, aesthetic experience, and activism, claims its bodily difference as a potentiality and resists its normalization are revealed.
  • Ítem
    Diversidad sexual en Colombia
    Nieto Ramírez, Andrés Camilo; Piedrahíta Echandía, Claudia Luz; 0000-0002-0407-0087
    Desire as a potency in the becoming-monster serves as an academic and practical invitation to explore concepts such as bodies, subjectivations, rhizome, becomings, life, potencies, CsO, and monsters within the philosophy of difference, drawing on authors like Nietzsche, Deleuze, Guattari, and Irigaray. The research aims to illuminate the experiences of LGBTIPQ individuals who have navigated both biological and political realms amid the complex context of COVID-19 in Bogotá, Colombia, between 2020 and 2023. It presents narratives of diverse lives that reveal compositions and agencies allowing them to resist the impositions of capitalism and the market regarding what it means to be an "accepted, desired, and valued diverse sexual person." The document is premised on the notion that LGBTIPQ identities have been silently trapped by the insidious concept of "masculinity," from which there was a significant effort to escape during the 1990s in the struggle for rights, equity, and freedom.
  • Ítem
    Cartografías e imágenes de la memoria: una ruta hacia el análisis de los procesos de recuerdo y olvido de los habitantes de la zona rural de Ciudad Bolívar
    Rodríguez Arévalo, Diego Mauricio; Reina Rodríguez, Carlos Arturo
    The various nuances, transgressions, and projections that memory establishes in the spaces, uses, objects, and daily practices of the inhabitants of the rural area of Ciudad Bolívar are analyzed through the image. This is understood as a mental and graphic tool that triggers processes of remembrance and forgetfulness, capable of generating cartographies and narratives that reveal the specific ways in which this community constructs its memory. The process by which an image transforms into memory, and how this memory subsequently finds expression and sharing through narration and other devices, enables the development of a research proposal that creates the necessary settings and tools to reflect on memory and its management by the community. Based on this, the objective of this research is to analyze the images that shape the processes of remembrance and forgetfulness among the inhabitants of the Pasquilla village. The aim is to design and develop a cartography that illustrates the various manifestations of memory through narration, thereby contributing to a deeper understanding of how this community preserves and transmits its history.
  • Ítem
    Inocencia, dependencia y fragilidad: hacia una hermenéutica reflexiva de los imaginarios del cuerpo de la niña en la literatura infantil latinoamericana
    Hernandez Ordoñez, Nadia Johanna; Perea Acevedo, Adrian José; Perea Acevedo Adrian José [0000-0002-1832-9838]
    Inhabiting the world as a girl implies accepting and learning a series of social norms and dispositions. that determine possible actions in everyday life. These social provisions are supported by the imaginaries that historically are configured as true and that constitute the place that these they must occupy and likewise characterize the role attributed to them. That is why this work aims answer the question of how to make visible the configuration of the girl's body imagination present in Latin American children's literature based on the reflective hermeneutics proposal as a bet that allows us to recognize the encounter that exists between the reader and the text to reconfigure one's own experience and the way of narrating oneself. To do this, the concepts of social imaginary are addressed. in its two aspects of ideology and utopia, that of pre-understanding and that of narrative identity, which allow understand and analyze the relationships between the imaginaries present in the works and the appropriation that could occur in a child reader. For this reason, a set of works written by Latin American authors whose main characters are girls or are designed for children are analyzed. a female audience. For its development, a methodological approach has been selected from the ontological-political proposal of Paul Ricoeur's hermeneutics, having as the interpretative axis of the text the relationship explaining and understand, which correspond to the two moments necessary to consolidate the process of interpretation. From there, as a product of the experimental exercise, the design of a analytical tool that contributes to research in social studies and that, recognizing the character aesthetic of literary texts, allows us to account for the configuration of various imaginaries present in them.
  • Ítem
    Territorios indígenas, formas otras de vida, resistencia y derecho. Los nasa: una conversa conversada y por conversar
    García Parrado, Andrés Augusto; Useche Aldana, Oscar; https://orcid.org/0000-0002-1530-2015
    Conversation is the ancestral method through which the Nasa people of southern Colombia transmit their knowledge and worldview. Around the Tulpa (fireplace), where they have historically shared their way of life, a fictional literary narrative is recreated. In this narrative, various characters—representing the diverse voices of the Nasa people—tell their history from pre-Hispanic times to the present. This narrative constructs a historical account of their imaginaries, forms of resistance, relationship with the territory, and autonomy as a people. The literary narrative is complemented by an academic analysis that critically and analytically supports the reader throughout most of the document. This is not intended as an explanation of one by the other but as the coexistence of two perspectives for understanding and interpreting realities, always placing the Nasa conception of life at the center of the analysis. Both documents (the narrative and the analysis) explore discussions on the asymmetrical coexistences of legal systems, where the dominated are subject to a legacy of colonialism and a weak legal pluralism. This opens up possibilities for understanding the relationship with the territory and the resistance against a hegemonic and oppressive social and legal system. Thus, in a disruptive manner, the trajectory of the conversation—both the discussed and the yet-to-be-discussed—is developed intertextually.
  • Ítem
    Armero adentro: Geografías de la ausencia
    Aguillón Lombana, Angélica; Serna Dimas, Adrián; Serna Dimas, Adrián [0000-0002-0180-0945]
    The results of this research work are condensed in the ethnonovel that you are about to begin reading. I sincerely hope that this text helps you collect little pieces of the town's daily life that the disaster has not completely managed to steal from us, but Also, that you can recognize the dimension of the catastrophe in the life that was left. In the end, I also hope to add to the account of my life some tears, some sighs and, hopefully, several smiles that arise from some memory that springs up when reading these leaves that we Armerites have been detaching from the tree of life itself.
  • Ítem
    Neoliberalismo en el campo colombiano: ser campesino (colono) en el siglo XXI
    Polo Buitrago, Sandra Milena; Serna Dimas, Adrián; Serna Dimas, Adrián [0000-0002-0180-0945]
    This work develops this premise: the class struggle is a theoretical principle fit to understand consistently the history of the rural communities in Colombia. In this work a concrete case is studied: that of the communities settled into the watershed Losada-Guayabero, in the Colombian Amazon, among the departments Caquetá and Guaviare. This case stands on the illegal situation of the communities because their settlement into the Natural National Parks Tinigua and Picachos. The right- wing governments (From Alvaro Uribe government until Ivan Duque’s one) have dealt with this case as a national security case, i. e., by means of the use of military operations against the communities. The communities, despite this kind of treatment, remain settled in the watershed up to the present. This study treats two aspects: on the one hand, the theoretical analysis and conceptual discussion on the realm of the cultural studies; on the other hand, the analysis of the speeches uttered by the relevant actors of the case, i. e., the peasants and the senior officials. Besides this analysis, the elements of the laws ruling the issues on the environmental conservation are studied also, because these laws prop the behaviour of the governments. On this line of study, this work treats two main concepts, namely: the concept of peasantry and the concept of settler. These two concepts are fundamental to the study of both the laws that rules the agrarian issues and the peasant communities settled beyond the agrarian frontier, particularly those settled into the Natural National Parks. In essence, this work aims to use this case study as an example to reinforce the importance of the concept of class struggle as a fit tool for the sociological analysis of the development of the peasant communities. Peasantry is a class in decay because the policies of the contemporary capitalism, thus the difficulties that stumble a definition of the concept of peasantry acquire expression both trough aspects of theoretical difficulties, and through the way in which these communities are considered by the agrarian laws that reduce the peasant at the level of a mere agrarian worker.
  • Ítem
    ¡Yo soy azul! La imitación y el aguante en barras bravas de Bogotá
    Castro Lozano, John Alexander; Torres Carrillo, Alfonso; Torrs Carrillo, Alfonso [0000-0002-0619-8594]
    The general objective guiding the research was: Interpret the participation in the festive and the permanence in the violent, among the supporters grouped in the “barras bravas”, as forms of socialization for the constitution of memory, the configuration of identity and the emergence of new ways of being together, enabling the conformation of a social subjectivity in the context of football. In this aspect, this research was developed with supporters in Bogotá –grouped in Blue Rain and in Comandos Azules Distrito Capital, CADC–, those who exhibit festive expressions and violent behaviors, inside and around the Nemesio Camacho “El Campín” stadium; before, during and after the matches played by Millonarios Fútbol Club. In the development of the research work, the external perspective was taken into account and, in addition, the internal position, that is to say, imitation is the “etic” point of view and “el aguante” is the “emic” position. Imitation and “el aguante” allow us to understand the socialization among the supporters (subjects) in the “barras bravas” (social groups). Imitation is the conceptual reference, category of analysis proposed by Gabriel Tarde and “el aguante” is the empirical referent, constituted from the practices and the narrations of the supporters in the “barras bravas”. And in relation to the approach and the methodological orientation, ethnographic fieldwork was used since it allows us to be there (inside and outside the stadium) with the supporters in the “barras bravas”. This work is the result of the research carried out in the line of “Subjectivities, differences and narratives” of the Doctorate in Social Studies of the Universidad Distrital Francisco José de Caldas.
  • Ítem
    Juventudes por el derecho a la ciudad: Trayectos de las resistencias territoriales juveniles en el suroriente de Bogotá.
    Cortés Navarro, Luisa Fernanda; Useche Aldana, Oscar José
    This dissertation, inscribed in the line of Power, Politics and Collective Subjects of the PhD on Social Studies of the Universidad Distrital Francisco José de Caldas. It analyzes and recognizes the territorial resistances for the Right to the City in the southeast of Bogota, emphasizing the role played by young people as community energizers. It intends to recognize the strategies of collective action present in the multiple generational contexts through which this exercise of resistance to the socio-spatial order has passed and its incidence in the territorial diagramming of the city. This journey through three generations, between 1970 and 2020, invites to understand the urban-popular territory and to organize it from close, experiential and affective referents, establishing narrative identities that constitute an essential part of the living memory of the southeast of the city.