El árbol de la vida

Abstract

Due to the confrontation of the Biopolitics of everyday resistance associated with the green market of morichal, with the Biopower that since neoliberalism has impacted the environmental-social-economic-and-political fields, with the dominant economic models of livestock, Palm Oil and hydrocarbons, the question arises: "How to constitute from the Biopolitics of Everyday Resistance associated with Environmental Sustainability and Climate Change, a critical social study of fiction and experimentation as a form of sustainable economy that offers goods and services that generate positive environmental practices and impacts, and incorporate other ways of daily and social life, and support the integral development of the territory of Castilla la Nueva and Guamal (Meta) in Colombia?". Therefore, the proposal aims to “Carry out a critical social study of fiction and experimentation on the biopolitical forms of resistance and daily and social life, which form supports for sustainable development and reinforce biocentric environmental practices and impacts, associated with the green market of the Tree of Life in Castilla la Nueva and Guamal (Meta)”; which is sought with a theoretical framework that allows the convergence of the edges of the polyhedron of intelligibility within the critical-fiction-experimentation series characteristic of the doctorate in social studies in which this research is circumscribed, through a situational analysis that confronts norms, problems, explaining the tensions of conflicts due to non-compliance with norms and the incongruity between normative systems in force in the same society. The above relates an analysis of the international-national-local level of the motivations, intentions, desires, variable social-political-economic reasons, taking into account the border thoughts and epistemologies that emphasize the local or the points of view of the singular to combine the problem of subjectivation evidenced in the community, which determined as basic categories of analysis biopower, everyday life, biopolitics, bioeconomy, and territory, as the struggle and the political task that justifies and supports the theoretical framework and methodology of “Critical Social Study”. The methodology of “Critical Social Study” starts from an interpretative dimension of archaeological and genealogical reconstruction of the problem, and carries out a methodological experimentation descriptive-analytical-pragmatic process that combines ethnographic, dialectical, and Action Research (A.R.) tools, within the historical reconstruction of social phenomena, and situational analysis in a field work that includes semi-structured interviews and cartographies of the everyday, through the convergence of the edges of the polyhedron of intelligibility with the critical-fiction-experimentation series. Criticism allows to evaluate and identify lines of flight, emerging categories. Creative fiction makes visible the possibilities and transformations of the recognition of the socio-situated within the socio-cultural. Experimentation exposes the possibility that the community working in consensus articulates the proposal as an expression of everyday life resistance that contributes to the solution of the problem. The results are presented in four chapters that contemplate the development of the different specific objectives through the convergence of categories of academic tradition and those that stood out from the first approach to the community, these being biopower, daily life, biopolitics, bioeconomy, and territory, from which emerged the categories of: "Tree of life and multiterritoriality", "The romantic cowboy", "The man-eater", "The land of the future", "The post-organic cowboy", "The State and democracy in Colombia and its relationship with the common", "Water as a source of governance", "The conspiracy theory", "Religion as a trap", "The myth of the nation state", "The impossibility of generating alternatives". In this way, a text emerges in which the methodological context of the research is made explicit, the biopolitical forms of daily resistance related to the loss of local ecosystems and the identity of the region, the alternative and convergent form of sustainable economy associated with Mauritia flexuosa, and the biopolitical tactics of communal resistance; which together situate the biopower of the morichal within the strategic agreements of science, technology and innovation (CTEI) that are the generation of new knowledge; the social appropriation of knowledge; and the formation of human resources. The generation of new knowledge is related to academic productivity. The social appropriation of knowledge involves human resources that are reconfigured and empowered to contribute to the solution of problems through the tree of knowledge.